A Prayer for My Daughter †Analysis Essay Sample free essay sample

Analysis of A Prayer for my Daughter by W. B. Yeats. Stanzas 9-10 Stanza 9: Yeats states that if hatred is ridded off. â€Å"the psyche recovers extremist artlessness. † Hatred causes wickedness and force ; hence to be rid of it is to be guiltless of these offenses. Artlessness is beautiful in adult females. â€Å"Innocence† is extremist because it is rooted in the psyche. â€Å"Considering that. all hatred goaded hence. / The psyche recovers extremist innocence† . A extremist is a term for a root. In another position. the â€Å"innocence† is â€Å"radical† or unconventional because after the war. artlessness became more uncommon. Hence. it is â€Å"radical† or something new to be guiltless. as it defies the flow of convention. â€Å"And learns at last that it is self-delighting. / self-appeasing. self-affrighting† . Artlessness causes these properties in the psyche. It delights the psyche. for there is no hate ; it is peaceable and comforting. yet it is â€Å"self-affrighting’ because it is scaring that others can take advantage of one’s artlessness. We will write a custom essay sample on A Prayer for My Daughter – Analysis Essay Sample or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page â€Å"That its ain Sweet will in Heaven’s will ; / She can. though every face should scowl / And every blowy one-fourth ululation / Or every bellows explosion. be happy still. † Goodness is heaven’s will because the psyche is supposed to be good. Goodness makes Anne happy: â€Å"its own Sweet will is Heaven’s will. † Yeats provinces that Anne can still be happy amid pandemonium. sadness. wrangles and jobs if she is guiltless and free of hatred. â€Å"She can. though every face should scowl/ And every blowy one-fourth howl/ Or really bellows explosion. be happy still. If she is good. no 1 can harm her. So males will non overpower her ( ? ) If the psyche knows itself. â€Å"wind† or destructive forces can non harm her. for the head is at peace with itself. Literary devices: repeat – â€Å"self-delighting/ self-appeasing. self-affrighting† Parallelism – â€Å"self-delighting/ self-appeasing. self-affrighting† Metaphors – â€Å"every face should scowl† – sadness and ill will â€Å"bellows burst† – pandemonium. statements. May hold mention to McBride’s â€Å"hot air† or people’s blare sentiments without consequence. Tone: disclosure. fantasizing. prophesizing Stanza 10: Yeats hopes that Anne will get married â€Å"and may her bridegroom bring her to a house/Where all’s accustomed. pompous. † He wants her to hold a good. traditional hubby. Possibly he wants her to get married into a good. pompous household. He wants her to populate in usage and ceremonial. He does non desire haughtiness and hatred in her place. as that happens normally outside in the vulgar. common crowds â€Å"thoroughfares† and would take down herself. Possibly mentioning to the destructive forces outdoors. It is take downing. take downing herself and being ill-mannered. as one can happen â€Å"arrogance and hatred† in the â€Å"thoroughfares† as though they re common. rough â€Å"wares. † Innocence and beauty and cultivated by usage and ceremonial. Yeats brings out his ideal virtuousnesss – usage. ceremonial. grace. nobility and artlessness. â€Å"How but in usage and ceremony/Are artlessness and beauty born? † If we take â€Å"born† for its actual significance. nevertheless. Yeats wants his girl to hold guiltless. beautiful kids and these virtuousnesss are inculcated through usage and ceremonial. Couple: â€Å"Ceremony’s a name for the rich horn. /And usage for the spreading laurel tree. † The rich Horn of Plenty is positive now ; as it has offerings. it allows ceremonial. For it is pompous to hold good things and offer them. Possibly Yeats wants Anne to be comfortable and comfy. A horn besides represents ceremonial when one blows it to denote something. Custom is a tradition which is â€Å"rooted. † When you works a tree. it roots. Hence. usage is represented by a tree. The place which inculcates usage is the root of the children’s virtuousnesss. Hence. usage is represented by a tree. The distributing laurel tree. is custom but earlier on. it is mentioned that Anne is a laurel ; tree. As laurel tree represents usage. it is â€Å"spreading† because Yeats wants Anne to distribute usage among her household. A laurel tree may be seen as a household tree. In that instance. it is besides distributing because Yeats wants Anne to hold kids – the subdivisions which spread. doing a bigger household – and spread usage throughout the coevalss. N ote that the term â€Å"olive-branches† means offspring. This is peculiarly disposed because in this stanza. Yeats speaks of matrimony. hence kids are born and usage is spread.